三分钟英语演讲稿梦想

[小学生守则演讲稿]演讲稿是人们在工作和社会生活中经常使用的一种文体。它可以用来交流思想、感情，表达主张、见解;也可以用来介绍自己的学习、工作情况和经验等等;下面是小编收集整理的小学...+阅读

在追逐梦想的道路上,我们要不怕困难,敢于直面人生的挫折,追逐梦想,你的人生才不会寂寞。下面就由小编为你带来三分钟英语演讲稿梦想,希望你喜欢。三分钟英语演讲稿梦想篇【1】

Dear teachers and schoolmates:

Good morning!My name is LiangshunYi. I am 11 years old. I am glad to stand here to share my speech with you. My topic is 《I he a dream》.

Everyone has a dream, I he a dream, too. When I was a kid, my dream was to eat many candies everyday.But now,I am growing up, and my dream he changed.

Now, my dream is to be a teacher. I think Teacher is a very great job. Teachers teache us lots of kowledge and make us understand the truthes. So, I want to be a teacher very much.

In order to make my dream e true.I will try my best to study harder and to improve myself

I hope all children can be educated well. And I will make me excellent enough to be their teacher.

I know, on the way to pursue my dream. Perhaps I will meet many difficulties. But nevermind. The more difficulties I meet the stronger I will be There is a saying:”There is only one kind of people that are truly successful:Those who are bre enough to put up with difficulties”. I believe that no pain no gain.Even if I won’t achieve my goal I he no regrets for what I he done. So dear friends, let us work harder together to make our dream e true. If the dream of everyone es true ,the dream of China will e true surely.三分钟英语演讲稿梦想篇【2】

The world changed when James Watt invented the first steam engine, when Isaac Newton discovered the universal gritation after hit by an apple, when Karl Marx wrote The munist Manifesto, when Chairman Mao solemnly declared the establishment of the People's Republic of China on the Tian'anmen Rostrum, when Martin Luther King cried out “I he a dream”. The world was changed by something called dream, which is invisible, untouchable but strong enough.

I can assure that every child he written a position titled My Dream. They he already written down their longing for the future. Some of them want to bee scientists; some of them hope to bee teachers or doctors. Maybe they didn’t know how many difficulties they will face before their dream e true. But the dreams are like small seeds planted in their hearts; like the beacon in the sea that lead them to their destinations.

Dream is the fountain of strength. Dream is the support of faith. Dream is the Polaris. Dream reminds us to move forward, to struggle, to strive all the time. One of my friends told me that dream will never discard anyone! Yes, maybe one day everything is gone but dreams is still there with you, eternally.

Dream changed us, and therefore we changed the world. It is dream that refreshes the world every day. It is also dream that makes the world improve day by day. We dare to dream. We can also achieve our dreams and change the world.

I can’t imagine the world without dreams. How about you?三分钟英语演讲稿梦想篇【3】

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro sles who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve e here today to dramatize a shameful condition.

In a sense we he e to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has e back marked insufficient funds . But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we he e to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We he also e to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nieen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will he a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro munity must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, he e to realize that their destiny is tied up with our destiny. They he e to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, When will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, hey with the fatigue of trel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating For Whites Only . We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you he e here out of great trials and tribulations. Some of you he e fresh from narrow jail cells. Some of you he e from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You he been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Geia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still he a dream. It is a dream deeply rooted in the American dream.

I he a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”

I he a dream that one day on the red hills of Geia the sons of former sles and the sons of former sle-owners will be able to sit down together at the table of brotherhood.

I he a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I he a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.

I he a dream today.

I he a dream that one day down in Alabama with its governor hing his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I he a dream today.

I he a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God’s children will be able to sing with new meaning.

My country, ’ tis of thee,

Sweet land of liberty,

Of thee I sing:

Land where my fathers died,

Land of the pilgrims’ pride,

From every mountainside

Let freedom ring.

And if America is to be a great nation this must bee true. So let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York!

Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Geia! Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi!

From every mountainside, let freedom ring!

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”

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