导游词英语作文 - 范文无忧网

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英语导游词范文【1】

FORBIDDEN CITY(紫禁城)

(In front of the meridian gate)

Ladies and Gentlemen:

I am pleased to serve as your guide today.

This is the palace museum; also know as the Purple Forbidden City. It is the largest and most well reserved imperial residence in China today. Under Ming Emperor Yongle, construction began in 1406. It took 14years to build the Forbidden City. The first ruler who actually lived here was Ming Emperor Zhudi. For five centuries thereafter, it continued to be the residence of23 successive emperors until 1911 when Qing Emperor Puyi was forced to abdicate the throne .In 1987, the United Nations Educational, Scientific and Cultural anization recognized the Forbidden City was a world cultural legacy.

It is believed that the Palace Museum, or Zi Jin Cheng (Purple Forbidden City), got its name from astronomy folklore, The ancient astronomers divided the constellations into groups and centered them around the Ziwei Yuan(North Star). The constellation containing the North Star was called the Constellation of Heenly God and star itself was called the purple palace. Because the emperor was supposedly the son of the heenly gods, his central and dominant position would be further highlighted the use of the word purple in the name of his residence. In folklore, the term an eastern purple cloud is drifting became a metaphor for auspicious events after a purple cloud was seen drifting eastward immediately before the arrival of an ancient philosopher, LaoZi, to the Hanghu Pass. Here, purple is associated with auspicious developments. The word jin (forbidden) is self-explanatory as the imperial palace was heily guarded and off-explanatory as the imperial palace was heily guarded and off-limits to ordinary people.

The red and yellow used on the palace walls and roofs are also symbolic. Red represents happiness, good fortune and wealth. Yellow is the color of the earth on the Loess Plateau, the original home of the Chinese people. Yellow became an imperial color during the Tang dynasty, when only members of the royal family were allowed to wear it and use it in their architecture.

The Forbidden City is rectangular in shape. It is 960 meters long from north to south and 750 meter wide from east west. It has 9,900 rooms under a total roof area 150,000 square meters .A 52-meter-wide-moat encircles a 9.9-meterhigh wall which encloses the plex. Octagon shaped turrets rest on the four corners of the wall. There are four entrances into the city: the Meridian Gate to the south, the Shenwu Gate(Gate of Military Prowess) to the north, and the Xihua Gate(Gate of military Prowess) to the north, and the Xihua Gate(Western Flowery Gate )to the west ,the Donghua (Eastern Flowery Gate) to the east.

英语导游词范文【2】

WadeGiles romanization Wu-tai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwestnortheast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-to Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-tai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.

Mt. Wu-tai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest templessuch as the Hsien-tung, the Ta-ta-yan, and the Pu-sa-ting-shen-jung-yanare grouped around the town of Tai-huai-chen.

Mt. Wu-tai appears first to he bee a holy mountain to the Taoist adepts of the later Han dynasty (AD 25220) but came into prominence in the 5th century under the Northern Wei dynasty (386534/35) when, as Ching-liang Shan, it became identified as the dwelling place of Mnjurī bodhisattva (a heenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mnjurī was intensified under the Tang dynasty (618907). In early Tang times Mount Wu-tai was closely associated with the patriarchs of the Hua-yen Buddhist school, being the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.

Many of the other monasteries in the region were attached to Chan Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-tai from the worst rages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-tai. During the Ching dynasty (16441911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state ge lish support to monasteries inhabited by lamas (monks), Mount Wu-tai was one of the principal monastic centres.

导游词英语作文